I’d like to start this post by agreeing with the New Atheists. So, please pay attention, this doesn’t happen very often:
I completely agree that the god they don’t believe in is a silly and monstrous concept, and that no one should believe it.
If there are any theists out there who actually believe in the kind of religion the New Atheists attack, I urge such people to abandon those beliefs for a less barbaric, anachronistic, and cartoonishly silly understanding of what Christian theologians have actually said.
And, of course, to the New Atheists themselves, I would urge them to learn something about what theologians have said and address that before making vast pronouncements about religion in general.
We hardly needed Richard Dawkins to figure out that the Westboro Baptist Church has some silly and unethical beliefs. If the New Atheists think they have something to say about the rest of theists, they are free to share, but simply assuming that our beliefs are the same as the Westboro Baptists is more akin to bigotry than rational analysis.
I’ve had it put to me that atheists don’t make claims about the particulars of belief–that they only respond to what theists claim. In response, I offer the bulk of the New Atheist literature. Christopher Hitchens demanding that religious people don’t doubt, Dawkins presenting an argument for atheism which assumes that God is a composite object, made out of physical parts and flying around in space somewhere, Harris insisting that Christians revere death itself (as opposed to respecting those who are willing to sacrifice their lives).
And so on it goes. I’ve been told a large number of things about what I believe by atheists who, by all accounts, haven’t a clue what I actually believe: what it means to speak of the non-natural as something altogether different from the physical, how explanations of the physical traits of systems are distinct from the question of whether or not those same things have traits of a different sort, and why there isn’t the slightest shred of scientific evidence in favor of the New Atheists’ conclusions along these lines.
And trying to correct this misinformation, to explain my actual beliefs, is met only with more demands that I prove the truth of precisely those views that I don’t believe in. That is, the fans of Dawkins loudly demand that I prove that there’s some physical, composite thing in space called ‘god’, or some other such inanity.
Whatever one calls this approach, it is not intellectual, open-minded, or interested in furthering knowledge. It is, to put it gently, mind-numbingly dense. On the one hand, it dismisses anything too difficult or abstract as not to be discussed–not refuted or dealt with, just the sort of thing that’s too hard to think about. On the other, it refuses to give up the adolescent demand that it has somehow found found the answer to all truth claims in a ridiculously simple formula.
Nearly all its attempts at argumentation take the form: “Rhetorically, religion sounds silly by the end of this sentence. Now, let’s quickly halt all thinking right there.”
Those who don’t take such an approach, who are actually trying to understand the claims of the world’s great religions, never fall into the anti-intellectual trap of thinking that repeating an internet meme settles a centuries-old debate.
I appreciate those sorts, whether they are atheist or theist, and urge everyone who engages on these issues to address what people actually believe. Whatever the emotional benefits of shredding straw-men, it accomplishes nothing of value.